Tag Archives: documentary

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…And Let’s Give It Acid Blood!

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Memory: The Origins of Alien

by Hope Madden

“The reek of human blood smiles out at me.”

It’s an unusual opening line for a documentary about that icon of SciFi horror, Alien. And yet, Memory: The Origins of Alien is an unusual documentary.

Alexandre O. Philippe takes you deep into our collective psyche, our “cauldron of stories,” to explore the alchemy behind the lingering success and haunting nature of Ridley Scott’s film. Though the story starts long before Scott’s involvement.

Philippe begins by mining writer Dan O’Bannon’s influences and preoccupations.

“I didn’t steal from anyone,” he said. “I stole from everyone.”

A Nebraskan whose father once staged an alien landing, O’Bannon’s out of the ordinary young life and preoccupation with comics fueled his short screenplay, “Memory.” But it was his battle with Crohn’s disease that inspired that pivotal scene that moved the tale from short to feature.

Then came H. R. Giger, whose “Mythology of the future” offered visual entryway to the world the film would imagine. Joined eventually by Scott, who saw their genius and raised it. Philippe’s joy at displaying the way these three imaginations coalesce to form the greater vision spills off the screen.

But why, after 40 years, is Alien still a heart-pounding success?

If you buy the film’s thesis—and Philippe does make a good case—we basically had no choice.

Alien is both the lovechild of H.R. Giger, Dan O’Bannon and Ridley Scott—each as seemingly necessary for this product as the next—and the culmination of primal images and ideas mined from the collective unconscious.

This is more than undulating fandom aimed at the object of adoration. It’s a deep, immersive dive into how Alien evolved to become the  masterpiece that it is and why the film remains as haunting today as it was when John Hurt’s chest first burst in 1979.

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Queen Bee

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Honeyland

by Hope Madden

Cinematic in structure, narrative in its storytelling, all of it expressed with a visual flair that give it the sense of poetry—Honeyland is no ordinary documentary.

Filmmakers Tamara Kotevska and Ljubomir Stefanov offer a master class in fly-on-the-wall documenting with their patient, beautiful story of a lone beekeeper. Or is Honeyland actually an analogy for the human race and our relationship with this planet?

It’s both.

The Sundance winner offers no exposition, no context, no question and answer. Content to simply observe, Honeyland follows Hatidze Muratova, a Macedonian beekeeper. Loving long shots establish both the rugged terrain and the isolation of Hatidze’s days as she begins the yearly cycle of transporting a hive, caring for it and reaping the benefits of that patient, diligent work.

The filmmakers’ respect for Hatidze drives the doc, which never labels or trivializes its subject, never patronizes.

The solitude and the quiet of Hatidze’s days spent with bees and evenings with her bedridden mother soon make way for chaos and cacophony, as Hatidze’s lonesome dot of Macedonian land makes room for Hussein Sam and his nomadic family.

Kotevska and Ljubomir abandon the long shot in favor of mid-range filming and close ups crowded with jumping children, bickering siblings, chickens and cattle. The campers, the kids, the lifestock, the noise—all of it caught with affection and trepidation by both the filmmakers’ camera and Hatidze’s smiling eye.

Somewhere on the edge of this rush of sound creeps Hatidze, curious and cautious but smiling. Little by little she and this family form a community. She even becomes something of a mentor in the beekeeping tradition to one of the young sons, forming a sweet and eventually heartbreaking relationship.

Heartbreaking because rush and need, ambition and impatience all combine with selfish interests to convince the Sam family that beekeeping is also for them. Shortcuts lead to a natural imbalance and soon Hatidze faces the crisis left behind when the natural environment is used for profit rather than nurtured for balance.

Beautifully filmed with natural light to create a sort of visual lyricism, Honeyland becomes an allegory for our times. It’s hard not to be invested in Hatidze’s story, in her bees, as if our own future depends on them.

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Dearly Beloved

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Toni Morrison: The Pieces I Am

by Hope Madden

Before Toni Morrison was old enough to understand the F-word her mother had her washing off the sidewalk, she understood the confrontational nature and the power of words.

Timothy Greenfield-Sanders’s documentary Toni Morrison: The Pieces I Am benefits from the Octogenarian Nobel and Pulitzer prize winner’s characteristically mesmerizing ruminations on her life. As she sits and recounts memories, moments and, most fascinating, glimpses of her writing inspirations, the documentary blossoms.

Compared to the composed and thoughtful interview footage with the likes of Dick Cavett and others from across her career, Morrison’s interaction for Greenfield-Sanders’s camera has a playful quality.

She charms when recounting her personal history: “When I got to Howard, I was loose,” she recalls happily. “I probably overdid it. I don’t regret it.”

Her confidence when considering her life in publishing is awesome. “Navigating a white male world was not threatening. It wasn’t even interesting.”

And when she speaks about her writing—just, wow: “My sovereignty and my authority as a racialized person had to be struck immediately with the very first book. The white world was peripheral if it existed at all.”

It comes as no surprise that someone with such breathtaking mastery of the language would be as beguiling when speaking as she is in writing, and the veteran documentarian knows when to just turn the camera toward his subject and let it roll.

Sure, some context has to be provided. We get biographical information. We see snippets of news shows, hear from famous fans (Oprah, Angela Davis, Sonia Sanchez, Walter Moseley—Toni Morrison has impressive fans). But honestly, this is when Greenfield-Sanders’s documentary gets away from him.

Allowing the audience some background they may not have concerning Morrison’s struggle to be appreciated in her own time, or the bold and culturally imperative choices she made as an editor, or the global reaction to her novels feels necessary. It also feels superficial.

Worse still, it feels like a cheat—like these were moments that could have been spent listening to Toni Morrison tell us something. Anything. This is particularly stinging when we’re finally allowed a sentence or two about how Beloved was inspired. Morrison tells of a vision that suggests there is something genuinely magical, something otherworldly, about her process.

It’s a hint, but it’s impossible not to want more, not to feel as though we could have chucked all that gushing from fans, all those archival interviews, all those photos from Howard and just listen to Toni Morrison tell us a story.

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Run Through It

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The River and the Wall

by Rachel Willis

Director Ben Masters has an interest in the land along the Rio Grande. In making The River and the Wall, he hopes to show us what makes the area so special.

Along with four companions – two wildlife filmmakers, an ecologist/ornithologist, and a Rio Grande river guide – Masters embarks on a weeks-long, 1200-mile trip from El Paso, Texas to the Gulf of Mexico. They travel along the Rio Grande, the potential site of a border wall that, if erected, would have a lasting, devastating impact on the land.

Most of the film screens like an adventure tale. The companions travel by mountain bike and mustang in places where the river is too shallow for boats. When the river is passable, they journey by canoe. By making the trip in this way, they hope to show the difficulty of the journey in numerous places. It’s an imperfect attempt to emphasize the unlikelihood that immigrants would choose these routes when attempting to cross into the United States.

Along the way, we meet people on both sides of the border. If there are people who live in these areas who are in favor of the wall, Masters and team don’t meet any. From people living in Mexico to ranchers in Texas, everyone recognizes the potential negative consequences to the proposed wall. Even the area U.S. representatives in Congress, Beto O’Rourke, a Democrat, and Will Hurd, a Republican, are opposed to the wall. Hurd states that building a wall “is the most expensive, least effective” method for border security. It’s a rare show of bipartisanship that should give those opposed to the wall some hope.

The cinematography is essential in a film that wants to impart upon the audience the beauty, vastness, and treachery of the land, and the crew is up to the challenge. Numerous shots highlight the diversity of the landscape as the five friends make their way along the river.

In some ways, The River and the Wall effectively states its case that the area around the Rio Grande should be protected. Ecologist Heather Mackey mentions over 150 bird species live in the area, some of which are only located in this area. A wall would disrupt migration patterns, bulldoze protected natural areas, and in effect, cede nearly 1 million acres of U.S. land to Mexico.

However, it is unlikely the film will change the minds of those in favor of the wall. Most likely because they won’t even bother to see it.





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Hidden Figures

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The Invisibles

by Rachel Willis

In 1943, the infamous Joseph Goebbels declared Berlin was “free of Jews.” However, 7000 Jewish residents remained in hiding in Germany’s capital. Director Claus Räfle brings this dark history to life with his docudrama, The Invisibles.

Focusing on the lives of four young Jewish men and women, Räfle showcases their struggles through a combination of dramatic reenactment and interviews.

The dramatic elements of the film play like any well-written, well-acted drama. The actors enliven the words of the survivors, whose interviews are interspersed throughout the film. Newsreel footage from the days of the war also help paint the picture for modern viewers.

It’s an interesting choice to retell the more dramatic elements of history through reenactments, but because of Räfle’s attention to detail and the actors’ commitment to the story, it works fairly well. Räfle understands how to balance the dramatic with the interviews,  frequently reminding us we’re watching a story about real people.

The strongest performance comes from Max Mauff, who portrays Cioma Schönhaus. By forging documents, Cioma manages to stay behind in Berlin when his parents are sent to a concentration camp. Because of his skills, soon friends ask for help with their own documents. His work gains the attentions of Dr. Franz Kaufmann, a member of the Third Reich, who assists Jewish men and women in escaping Germany., and he enlists Cioma’s help in creating fake passports and papers. Cioma’s work saves the lives of scores of other Jewish men and women.

Räfle tries to balance Cioma’s story with the stories from his other interviewees, Ruth Ardnt, Hanni Lévy and Eugen Friede, but he never quite manages to bring the same level of detail to their histories. Though Eugen participates in a resistance movement distributing leaflets to citizens, that fact almost feels like an afterthought. Ruth works in the house of a Nazi officer, who knows who she is, but the tension of such a situation is never fully explored.

In addition to the four survivors profiled, there are a number of men and women who assist in hiding Ruth, Hanni, Cioma, and Eugen. It’s hard to keep track of the names of those who risked their lives to do the right thing, which is unfortunate since their actions were critical in keeping people alive.

The Invisibles might have been better served by simply letting the survivors tell their stories in their own words, but even with the choice to dramatize the history, it’s a sensitive, emotional portrayal of one of the darkest times in human history.





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The Good News

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The Gospel of Eureka

by Rachel Willis

Eureka Springs, Arkansas has long been considered a magical place. In the mid-19th century, its springs were known for their “healing” waters. It’s home to Christ of the Ozarks, a two million pound, 65-feet tall statue of Jesus Christ, as well as The Great Passion Play. The play is the largest-attended outdoor drama in the country and depicts the last days of Christ.

There is also a large LGBTQ population at home in Eureka Springs. With The Gospel of Eureka, directors Michael Palmieri and Donal Mosher explore the city of Eureka Springs and the people who live there.

We meet several people in Mosher and Palmieri’s film, but the most endearing are Lee Keating and Walter Burrell, the owners of Eureka Live Underground, a bar that boasts “the largest beer garden in Eureka Springs”. Both Lee and Walter are devoutly Christian, though they differ in opinion on some of the specifics.

We also spend time with some of the performers in The Great Passion Play. They’re open to sharing their devotion with the audience. We see the great deal of preparation that goes into such a elaborate production.

We’re also privy to scenes from The Great Passion Play, but they’re interspersed with moments from a drag show at Eureka Live Underground. Many of the performers incorporate religious songs into their acts. It may seem dichotomous from the outside, but this is what makes Eureka Springs the place it is.

That’s not to say Eureka Springs is a perfect place. The narrator makes sure to include some of the town’s darker history – lynchings, beatings, and murder – but it was also the first city in Arkansas to issue marriage licenses to same-sex couples, and the film itself is anchored around the run up to a vote regarding Non-Discrimination Ordinance 2223. For a city with a deeply ingrained Christian culture, it’s a toss-up as to how the vote will turn out.

With so many aspects to explore, Palmieri and Mosher try to tie it together, but most of the time the film is unmoored. It’s not always clear how pieces fit into the whole story. As a simple portrait of a city, it’s a lovely film. However, if the directors were trying to make a larger point, that goal is wanting.





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Aging Gracefully

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They Shall Not Grow Old

by Hope Madden

For those of us who haven’t experienced it, war is nearly impossible to fathom: the horror, terror, inhumanity and chaos of it. Filmmakers have been trying to make sense of it for audiences since film began.

Peter Jackson may bring us as close to comprehension as any director has, not by dramatizing war or by reenacting it, but by revisiting it.

The Oscar winning director and noted World War I fanatic sifted through hundreds of hours of decomposing footage, restoring the material with a craftsmanship and integrity almost as unfathomable as war.

He then recreated sound and audio, employing lip readers and researchers to guarantee the quality was a match for the beautiful restoration.

Over this he layered audio, pieces from BBC interviews with WWI veterans conducted in the 1960s and 70s—candid, moving and oh so British.

These he braids together into a cohesive whole, taking us from the wide-eyed patriotism that drew teenagers to volunteer, through their training and then—with a Wizard of Oz-esque moment of color, depth and clarity—into battle.

At about the 10-minute mark of They Shall Not Grow Old, the obsessive maestro differentiates this film from any war doc you’ve ever seen.

Quite unlike the disastrous 48 frame per second gimmick Jackson employed for The Hobbit, the restoration, colorization and even 3D here all serve a singular purpose: to immerse you in these moments, these lives, these battles.

The fact that this immersion pulls you 100 years into the past is beyond impressive, but the real achievement is in the intimacy and human connection it engenders.

The clarity of the faces, the tremor in the voices, the camaraderie and filth and death—all of it vivid as life. It’s as informative as it is enthralling, an equally amazing achievement in filmmaking and in education.

Watching Jackson’s Tolkien films betrays the filmmaker’s perfectionism, vision and—perhaps above all—deep respect and love of the source material. The same shines through the images of these young men. And though, as the storyteller here, his respect borders on awe, he never for a moment stoops to sentimentality or emotional manipulation. He is not trying to make you feel something. He is trying to tell a lost story, and one that has no business being lost.





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Fall Down and Geek Out

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The Great Buster

by Brandon Thomas

Physical comedy is as important to the history of cinema as the cameras themselves. Charlie Chaplin, The 3 Stooges, Jim Carrey and the cast of Jackass all kept the time-honored tradition of taking a blow for the sake of a laugh. Even everyday folk got into the act by sending their accident-filled home movies to TV’s America’s Funniest Home Videos.

For many fans, historians and critics, Buster Keaton was the best of them all.

Keaton started in the biz by performing alongside his parents in their traveling vaudevillian show. His adept ability to sell a pratfall like no one else made their act enormously popular. A fortuitous meeting with Fatty Arbuckle introduced Buster to the art of filmmaking, and by the time Keaton reached his mid-30s, he’d directed, starred in and produced multiple feature and short films.

With The Great Buster, director Peter Bogdanovich (The Last Picture Show, Paper Moon) delivers an absolute love letter to Keaton and his career. The film not only touches on Keaton’s highs in the 1920s, but also on his low points when he lost all creative and financial control of his projects. Alcoholism, infidelity, divorce and family estrangement all plagued Keaton during the downturn in his career.

Bogdanovich wisely spends most of the time discussing and reveling over Keaton’s work. Bogdanovich himself narrates the film, and his adoration of Keaton is evident in his voice as he touches on everything from Keaton’s masterworks in the 1920s to his commercial work in the 1960s. Filmmakers and actors such as Mel Brooks, James Karen, Quentin Tarantino and Johnny Knoxville also share how their affinity for Keaton helped shape their careers.

The film really takes hold when the more “film geek” elements are at play. Specific scenes and/or gags from Keaton’s work are broken down, analyzed and fawned over by Bogdanovich and fellow filmmakers. The film even backtracks to spend the last third pouring over the classics that Buster created in the 20s, leading right up to the invention of talkies.

Like recent documentaries De Palma and Milius, the love and affection for the subject and their creations is all over The Great Buster. Bogdanovich has crafted a precise and professional movie, but, more importantly, he’s infused the film with respect and admiration.

https://youtu.be/NLiRLN_EKu8





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Sharing the Pen

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Liyana

by Rachel Willis

“Once upon a time, there was a girl….”

That girl is Liyana, a fictional character brought to life by the children living at Likhaya Lemphilo Lensha, a home for orphans in Swaziland.

During a storytelling workshop at the children’s home, author Gcina Mhlophe guides the boys and girls through exercises that allow them to imagine a collective story. Together, they weave a tale of a young girl facing enormous challenges.

Directors Amanda Kopp and Aaron Kopp focus primarily on five children, Phumlani, Nomcebo, Sibusiso, Mkhuleko and Zweli; their voices are the ones we hear throughout the film. By keeping these five at the center, we’re given a chance to get to know their personalities. Each tells the story in their own way. While the plot is the same, the details are unique to each child.

As the creative narrative unfolds, the audience is given glimpses into the lives of the children at Likhaya Lemphilop Lensha. We learn that many of the details of Liyana’s life reflect the children’s realities. HIV takes both of Liyana’s parents; her twin brothers are kidnapped in the dead of night by three vicious men. But Liyana faces each tragedy with determination; her hope and her fearlessness reflect the inner feeling of the children telling her story.

Liyana’s story is brought to life through a combination of the children’s words and gorgeous illustrations that animate the narrative. The film’s strengths lie in this weaving of the day to day realities of life with the vibrant story the children narrate.

The film’s most moving moments are when we’re allowed to spend time with the children. Watching them work in the garden, herd cattle, dance and play games is when the documentary shines. Though the children’s story is wonderful, it might have been a more powerful film if the directors had struck a better balance between fantasy and reality.

However, the indomitable spirit of children is the heart of the film. All of them have faced adversity, sadness and despair, but each has hope and it shines throughout the documentary. Liyana celebrates that wondrous courage.





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A Star Is Spun

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Maria by Callas

by Christie Robb

It’s an ambitious project to document the life of an international celebrity almost entirely in her own words. And that’s the task undertaken, not entirely successfully, by director Tom Volf in Maria by Callas.

The life of the mid-century opera singer is captured primarily through taped interviews, diary entries, letters to friends (read by the opera singer Joyce DiDonato), and, of course, recordings of Callas’s phenomenal performances.

We see the polished surface of a star born to humble beginnings in New York who rose to command stages across Europe and the Americas. It’s almost two hours of sweeping updos, elaborate costumes, chic evening wear, dripping jewels, swaddling furs, impeccable makeup, and pristine manicures.

Volf tracks Callas’s career from the 50s through the 70s, and lingers on close ups of Callas’s arias. She’s a waif—all bouffant hair, expressive eyes, and bird-like bones. You wonder how such a big voice can possibly come from such a tiny frame. She’s magnetic. Passionate. Commanding.

The singing is interspersed with autobiographical tidbits provided by Callas. But these are only sketches. Although she states again and again that she would give up her career to raise a family and it’s clear that at some point around her late 20s or early 30s she got married, the first time she utters her husband’s name in the documentary it’s to discuss their impending separation. We are left to wonder how genuine she is in saying that she’d give up her career for domestic life and how much she felt compelled to say that, given the prevailing gender norms of the years in which she was famous.

Much of the autobiography portion is consumed with Callas’s operatic 10 plus year affair with Greek shipping magnate Aristotle Onassis, which occurred both before and after his marriage to Jackie Kennedy. Through interviews and letters you can see Callas’s attempt to put a positive spin on what must have been quite a tumultuous relationship. Even while he is pulling away from her, Callas writes to a friend, asking for agreement on how he has changed for the better.

The final moments of the movie show Maria kicking back in Florida. Her hair is down for the first time. She’s wearing loose lounge wear instead of a corseted bodice. Her hair flows down her back, and she’s sporting thick glasses that magnify her myopic eyes. It’s clear how much effort has gone into the package of the public Callas persona.

The contrast between the woman and the artifice would have been more effective with a bit more exposition. It’s an admirable goal to have Callas in control of her own narrative, but to do so leaves out information that would be helpful to provide context to this life. For example, Maria’s rivalry with an older sister who was considered to be the pretty one in the family. The scandalous headlines. The qualities of her vocal talents. The year Maria decided to lose some weight mid-career and lost nearly 80 pounds. How the weight loss may have contributed to her vocal decline. How her changing voice impacted her attempted late-career comeback. Without the biographical backstory, the documentary seems too surface level.

If you don’t know a lot about Callas, do your research beforehand and come for the music and her arresting performances.